The Antipathy Between the Church and The World
quotes from A.W. Tozer
“The Christian faith, based upon the New Testament, teaches the complete antithesis between the Church and the world... It is no more than a religious platitude to say that the trouble with us today is that we have tried to bridge the gulf between two opposites, the world and the Church, and have performed an illicit marriage for which there is no biblical authority. Actually no real union between the world and the Church is possible. When the Church joins up with the world it is the true Church no longer but only a pitiful hybrid thing, an object of smiling contempt to the world and an abomination to the Lord.”
“The twilight in which many (or should we say most?) Believers walk today is not caused by any vagueness on the part of the Bible. Nothing could be clearer than the pronouncements of the Scriptures on the Christian’s relation to the world. The confusion that gathers around this matter results from the unwillingness of professing Christians to take the Word of the Lord seriously. Christianity is so entangled with the world that millions never guess how radically they have missed the New Testament pattern. Compromise is everywhere. The world is whitewashed just enough to pass inspection by blind men posing as believers, and those same believers are everlastingly seeking to gain acceptance with the world. By mutual concessions men who call themselves Christians manage to get on with men who have for the things of God nothing but quiet contempt.”
“This whole thing is spiritual in its essence. A Christian is what he is not by ecclesiastical manipulation but by the new birth. He is a Christian because of a Spirit that dwells in him. Only that which is born of the Spirit is spirit. The flesh can never be converted into spirit, no matter how many church dignitaries work on it. Confirmation, baptism, Holy Communion, confession of faith: none of these nor all of them together can turn flesh into spirit nor make a son of Adam a son of God....”
“That terrible zone of confusion so evident in the whole life of the Christian community could be cleared up in one day if the followers of Christ would begin to follow Christ instead of each other....”
“So throughout the entire New Testament a sharp line is drawn between the Church and the world. There is no middle ground. The Lord recognizes no good-natured “agreeing to disagree” so that the followers of the Lamb may adopt the world’s ways and travel along the world’s path. The gulf between the true Christian and the world is as great as that which separated the rich man and Lazarus. And furthermore, it is the same gulf; that is, it is the gulf that divides the world of ransomed from the world of fallen men.”
“I well know, and feel deeply, how offensive such teaching as this must be to that great flock of worldlings that mills around the traditional sheepfold. I cannot hope to escape the charge of bigotry and intolerance that will undoubtedly be brought against me by the confused religionists who seek to make themselves sheep by association. But we may as well face the hard truth that men do not become Christians by associating with church people, nor be religious contact, nor by religious education; they become Christians only by an invasion of their nature by the Spirit of God in the new birth....”
“The difficulty we modern Christians face is not misunderstanding the Bible, but persuading our untamed hearts to accept its plain instructions. Our problem is to get the consent of our world-loving minds to make Jesus Lord in fact as well as in word. For it is one thing to say, “Lord, Lord,” and quite another thing to obey the Lord’s commandments. We may sing “Crown him Lord of all” and rejoice in the tones of the loud-sounding organ and the deep melody of harmonious voices, but still we have done nothing until we have left the world and set our faces toward the city of God in hard practical reality. When faith becomes obedience, then it is true faith indeed....”
“The apostle does not genuflect to the little god Tolerance (the worship of which has become in America a kind of secondary surface religion); he is bluntly intolerant. He knows that tolerance may be merely another name of indifference. It takes a vigorous faith to accept the teaching of the man John. It is so much easier to blur the lines of separation and so offend no one....”
“Our problem is not one of understanding, I repeat, but of faith and obedience. The question is not a theological one, What does this teach? It is a moral one, Am I willing to accept this and abide by its consequences? Can I endure the cold stare? Have I the courage to stand up to the slashing attack of the “liberal”? Dare I invite the hate of men who will be affronted by my attitude? Have I independence of mind sufficient to challenge the opinions of popular religion and go along with an apostle? Or briefly, can I bring myself to take up the cross with its blood and its reproach?
The Christian is called to separation from the world, but we must be sure we know what we mean (or more important, what God means) by the world. We are likely to make it mean something external only and thus miss its real meaning. The theater, cards, liquor, gambling: these are not the world; they are merely an external manifestation of the world. Our warfare is not against mere worldly ways, but against the spirit of the world....”
“Organized amusements with their emphasis upon shallow pleasure, the great empires built upon vicious and unnatural habits, unrestrained abuse of the normal appetites, the artificial world called “high society.” These all are of the world. They are all part of that which is flesh, which builds upon flesh and must perish with the flesh. And from these things the Christian must flee. All these he must put behind him and in them he must have no part. Against them he must stand quietly but firmly without compromise and without fear.
So whether the world present, itself in its uglier aspects or in its subtler and more refined forms, we must recognize it for what it is and repudiate it bluntly. We must do this if we would walk with God in our generation as Enoch did in his. A clean break with the world is imperative... (James 4:4)....(John 2:15-16). These words of God are not before us for our consideration; they are there for our obedience and we have no right to claim the title of Christian unless we follow them....”
“I am suspicious of any organized revival effort that is forced to play down the hard terms of the Kingdom. No matter how attractive the movement may appear, if it is not founded in righteousness and nurtured in humility, it is not of God. If it exploits the flesh, it is a religious fraud and should not have the support of any God-fearing Christian. Only that is of God that honors the Spirit and prospers at the expense of the human ego. Therefore, as it is written: ‘Let him who boasts boast in the Lord.’”
A.W. Tozer, The Divine Conquest, pp. 122-139, copyright 1950. Reprinted by Tyndale in 1995, by permisson of Christian Publications, Harrisburg, PA.